New York: Columbia University Press, pp. In the field of interaction design, phenomenological explorations of mobile technology design describe the interface as grindr gay inscription site of directed performance, of the production of space, and of the transmission of inscribed meaning.
Philip Galanes, In this respect, Grindr represents a sort of throw back to the time before gay villages, when men used signs and symbols to make themselves visible to one another, when visual queues, secret lingo, and modes of dress alerted the initiated grindr gay inscription one another and to one another only.
The call and response of Grindr profiles addresses, among other frequent topics, the ground rules of using Grindr, what the rules of engagement are for grindr gay inscription space. When I moved to the neighborhood inI learned from other men on Grindr when the best time to visit the local library is, where the public pool is, and what bars and restaurants to grindr gay inscription, information that I might once have gotten from a published guide or periodical.
That is to say, Grindr is astonishingly local. His interests include mobile computing, design, and community archives. Because of the way it integrates the physical location of a user in the construction of a digital space, its curious political and logistical challenge to previously defined spatial arrangements such as gay villages, and the negotiation over interpersonal relations its use entails, Grindr poses a unique case to examine questions around space grindr gay inscription locative media.
For example, in a survey of young men in Los Angeles, Landovitz, et al. I frequently grindr gay inscription profiles indicating that a guy is visiting and looking for a fling, grindr gay inscription seeing, nightlife, and dining, or any combination of these things.
Grindr performs many of the more pragmatic functions of the gay village, such as bringing potential partners closer together and providing a platform for the exchange of local information.
Although Grindr is relatively new, the way it has so far registered in print, on television, and in public health literature certainly recalls many characterizations of gay life as laughable, hyper—sexualized, or dangerous. While Grindr users are not necessarily gay, the community of users is composed overwhelmingly of men who have sex with other men.
While the service is indubitably popular, its announced reason for being remains deliberately vague. The call and response of Grindr profiles addresses, among other frequent topics, the ground rules of using Grindr, what the rules of engagement are for this space. National empirical research confirms the technological aspect of this spread of computerization into daily life in the United States.